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Worlds Together Study Set 1

History

Quiz 13 :

The Three-World Order 1940-1975

Quiz 13 :

The Three-World Order 1940-1975

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Questions refer to the image below. Chinese Stamp, "Treaty of Friendship, Alliance and Mutual Assistance," showing Joseph Stalin and Mao Zedong Shaking Hands (1950) img -Which of the following was implemented in both the Soviet Union and the People's Republic of China with disastrous consequences?
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Answer:

B

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Which of the following accurately compares the Germans and Japanese during the 1930s and 1940s?
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C

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Questions refer to the passage below. "We do not believe in rigid autarchy (absolute rule), but we do want to make India as self-sufficient in regards to her needs as far as this is possible. We want to develop international trade, importing articles we cannot easily produce and exporting such articles as the rest of the world wants from us. We do not propose to submit to economic imperialism of any other country or to impose our own on others. We believe that nations of the world can cooperate together in building a world economy which is advantageous for all and in this work we shall gladly cooperate together in building a world economy which is advantageous for all and in the work we shall gladly cooperate. But this economy cannot be based on the individual profit motive, nor can it subsist within the framework of an imperialist system. It means a new world order, both politically and economically, and free nations cooperating together for their own as well as the larger good." A note to the members of the National Planning Committee (1940) Jawaharlal Nehru -Which of the following factors likely contributed to Nehru's reference to India's need for self-sufficiency?
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A

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After World War II, which of the following emerged as the prevailing global political organization?
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Questions refer to the passage below. "Ah, Sisters and Brothers, let this Conference be a great success! In spite of diversity that exists among its participants-let this Conference be a great success! Yes, there is diversity among us. Who denies it? Small and great nations are represented here, with people professing almost every religion under the sun . . . Almost every political faith we encounter here-Democracy, Monarchism, Theocracy, with innumerable variants. And practically every economic doctrine has its representative in this hall . . . Socialism, Capitalism, Communism, in all their manifold variations and combinations. But what harm is in diversity, when there is unity in desire? This Conference is not to oppose each other, it is a conference of brotherhood. It is not an Islam Conference, nor a Christian Conference, nor a Buddhist Conference. It is not a meeting of Malayans, nor one of Arabs, nor one of Indo-Aryan stock. It is not an exclusive club either, not a bloc which seeks to oppose any other bloc. Rather it is a body of enlightened, tolerant opinion which seeks to impress on the world that all men and all countries have their place under the sun-to impress on the world that it is possible to live together, meet together, speak to each other, without losing one's individual identity; and yet to contribute to the general understanding of matters of common concern, and to develop a true consciousness of the interdependence of men and nations for their well-being and survival on earth. I know that in Asia and Africa there is greater diversity of religions, faiths, and beliefs, than in the other continents of the world. But that is only natural! Asia and Africa are the classic birthplaces of faiths and ideas, which have spread all over the world. Therefore, it behooves us to take particular care to ensure that the principle which is usually called the "Live and let live" principle-mark, I do not say the principle of "Laissez faire, laissez passer"* of Liberalism which is obsolete-is first of all applied by us most completely within our own Asian and African frontiers. Then only can it be fully extended to our relations with our neighbouring countries, and to others more distant." (*Let go and let pass) Bandung Conference, Opening Speech Indonesian President Sukarno, April 18, 1955 -The passage's main argument is that:
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Questions refer to the image below. Chinese Stamp, "Treaty of Friendship, Alliance and Mutual Assistance," showing Joseph Stalin and Mao Zedong Shaking Hands (1950) img -Which of the following would MOST likely contradict the message being shown in the image above?
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Which of the following is a reason why historians have described World War II as a total global conflict?
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Questions refer to the passage below. "Ah, Sisters and Brothers, let this Conference be a great success! In spite of diversity that exists among its participants-let this Conference be a great success! Yes, there is diversity among us. Who denies it? Small and great nations are represented here, with people professing almost every religion under the sun . . . Almost every political faith we encounter here-Democracy, Monarchism, Theocracy, with innumerable variants. And practically every economic doctrine has its representative in this hall . . . Socialism, Capitalism, Communism, in all their manifold variations and combinations. But what harm is in diversity, when there is unity in desire? This Conference is not to oppose each other, it is a conference of brotherhood. It is not an Islam Conference, nor a Christian Conference, nor a Buddhist Conference. It is not a meeting of Malayans, nor one of Arabs, nor one of Indo-Aryan stock. It is not an exclusive club either, not a bloc which seeks to oppose any other bloc. Rather it is a body of enlightened, tolerant opinion which seeks to impress on the world that all men and all countries have their place under the sun-to impress on the world that it is possible to live together, meet together, speak to each other, without losing one's individual identity; and yet to contribute to the general understanding of matters of common concern, and to develop a true consciousness of the interdependence of men and nations for their well-being and survival on earth. I know that in Asia and Africa there is greater diversity of religions, faiths, and beliefs, than in the other continents of the world. But that is only natural! Asia and Africa are the classic birthplaces of faiths and ideas, which have spread all over the world. Therefore, it behooves us to take particular care to ensure that the principle which is usually called the "Live and let live" principle-mark, I do not say the principle of "Laissez faire, laissez passer"* of Liberalism which is obsolete-is first of all applied by us most completely within our own Asian and African frontiers. Then only can it be fully extended to our relations with our neighbouring countries, and to others more distant." (*Let go and let pass) Bandung Conference, Opening Speech Indonesian President Sukarno, April 18, 1955 -This speech is best understood in the context of:
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Questions refer to the image below. Chinese Stamp, "Treaty of Friendship, Alliance and Mutual Assistance," showing Joseph Stalin and Mao Zedong Shaking Hands (1950) img -Which of the following conclusions might be drawn from the stamp design above?
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Questions refer to the image below. "It's the same thing without mechanical problems" / Herblock img -Why did the leader of the Soviet Union, Joseph Stalin, reject the U.S. offer of Marshall Plan aid?
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Questions refer to the image below. "It's the same thing without mechanical problems" / Herblock img -This cartoon satirizes which of the following?
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Questions refer to the passage below. "We do not believe in rigid autarchy (absolute rule), but we do want to make India as self-sufficient in regards to her needs as far as this is possible. We want to develop international trade, importing articles we cannot easily produce and exporting such articles as the rest of the world wants from us. We do not propose to submit to economic imperialism of any other country or to impose our own on others. We believe that nations of the world can cooperate together in building a world economy which is advantageous for all and in this work we shall gladly cooperate together in building a world economy which is advantageous for all and in the work we shall gladly cooperate. But this economy cannot be based on the individual profit motive, nor can it subsist within the framework of an imperialist system. It means a new world order, both politically and economically, and free nations cooperating together for their own as well as the larger good." A note to the members of the National Planning Committee (1940) Jawaharlal Nehru -The speech by Jawaharlal Nehru is MOST clearly:
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Questions refer to the passage below. "We do not believe in rigid autarchy (absolute rule), but we do want to make India as self-sufficient in regards to her needs as far as this is possible. We want to develop international trade, importing articles we cannot easily produce and exporting such articles as the rest of the world wants from us. We do not propose to submit to economic imperialism of any other country or to impose our own on others. We believe that nations of the world can cooperate together in building a world economy which is advantageous for all and in this work we shall gladly cooperate together in building a world economy which is advantageous for all and in the work we shall gladly cooperate. But this economy cannot be based on the individual profit motive, nor can it subsist within the framework of an imperialist system. It means a new world order, both politically and economically, and free nations cooperating together for their own as well as the larger good." A note to the members of the National Planning Committee (1940) Jawaharlal Nehru -Nehru asserts that for India to be economically successful:
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Questions refer to the passage below. "Ah, Sisters and Brothers, let this Conference be a great success! In spite of diversity that exists among its participants-let this Conference be a great success! Yes, there is diversity among us. Who denies it? Small and great nations are represented here, with people professing almost every religion under the sun . . . Almost every political faith we encounter here-Democracy, Monarchism, Theocracy, with innumerable variants. And practically every economic doctrine has its representative in this hall . . . Socialism, Capitalism, Communism, in all their manifold variations and combinations. But what harm is in diversity, when there is unity in desire? This Conference is not to oppose each other, it is a conference of brotherhood. It is not an Islam Conference, nor a Christian Conference, nor a Buddhist Conference. It is not a meeting of Malayans, nor one of Arabs, nor one of Indo-Aryan stock. It is not an exclusive club either, not a bloc which seeks to oppose any other bloc. Rather it is a body of enlightened, tolerant opinion which seeks to impress on the world that all men and all countries have their place under the sun-to impress on the world that it is possible to live together, meet together, speak to each other, without losing one's individual identity; and yet to contribute to the general understanding of matters of common concern, and to develop a true consciousness of the interdependence of men and nations for their well-being and survival on earth. I know that in Asia and Africa there is greater diversity of religions, faiths, and beliefs, than in the other continents of the world. But that is only natural! Asia and Africa are the classic birthplaces of faiths and ideas, which have spread all over the world. Therefore, it behooves us to take particular care to ensure that the principle which is usually called the "Live and let live" principle-mark, I do not say the principle of "Laissez faire, laissez passer"* of Liberalism which is obsolete-is first of all applied by us most completely within our own Asian and African frontiers. Then only can it be fully extended to our relations with our neighbouring countries, and to others more distant." (*Let go and let pass) Bandung Conference, Opening Speech Indonesian President Sukarno, April 18, 1955 -The United States and the Soviet Union:
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Questions refer to the image below. Chinese Stamp, "Treaty of Friendship, Alliance and Mutual Assistance," showing Joseph Stalin and Mao Zedong Shaking Hands (1950) img -The commemorative stamp above reveals:
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Which of the following issues led to the Cold War between the United States and the Soviet Union?
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Questions refer to the passage below. "We do not believe in rigid autarchy (absolute rule), but we do want to make India as self-sufficient in regards to her needs as far as this is possible. We want to develop international trade, importing articles we cannot easily produce and exporting such articles as the rest of the world wants from us. We do not propose to submit to economic imperialism of any other country or to impose our own on others. We believe that nations of the world can cooperate together in building a world economy which is advantageous for all and in this work we shall gladly cooperate together in building a world economy which is advantageous for all and in the work we shall gladly cooperate. But this economy cannot be based on the individual profit motive, nor can it subsist within the framework of an imperialist system. It means a new world order, both politically and economically, and free nations cooperating together for their own as well as the larger good." A note to the members of the National Planning Committee (1940) Jawaharlal Nehru -What is the historical context for Nehru's claim that "We do not propose to submit to economic imperialism of any other country or to impose our own on others"?
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Questions refer to the passage below. "Ah, Sisters and Brothers, let this Conference be a great success! In spite of diversity that exists among its participants-let this Conference be a great success! Yes, there is diversity among us. Who denies it? Small and great nations are represented here, with people professing almost every religion under the sun . . . Almost every political faith we encounter here-Democracy, Monarchism, Theocracy, with innumerable variants. And practically every economic doctrine has its representative in this hall . . . Socialism, Capitalism, Communism, in all their manifold variations and combinations. But what harm is in diversity, when there is unity in desire? This Conference is not to oppose each other, it is a conference of brotherhood. It is not an Islam Conference, nor a Christian Conference, nor a Buddhist Conference. It is not a meeting of Malayans, nor one of Arabs, nor one of Indo-Aryan stock. It is not an exclusive club either, not a bloc which seeks to oppose any other bloc. Rather it is a body of enlightened, tolerant opinion which seeks to impress on the world that all men and all countries have their place under the sun-to impress on the world that it is possible to live together, meet together, speak to each other, without losing one's individual identity; and yet to contribute to the general understanding of matters of common concern, and to develop a true consciousness of the interdependence of men and nations for their well-being and survival on earth. I know that in Asia and Africa there is greater diversity of religions, faiths, and beliefs, than in the other continents of the world. But that is only natural! Asia and Africa are the classic birthplaces of faiths and ideas, which have spread all over the world. Therefore, it behooves us to take particular care to ensure that the principle which is usually called the "Live and let live" principle-mark, I do not say the principle of "Laissez faire, laissez passer"* of Liberalism which is obsolete-is first of all applied by us most completely within our own Asian and African frontiers. Then only can it be fully extended to our relations with our neighbouring countries, and to others more distant." (*Let go and let pass) Bandung Conference, Opening Speech Indonesian President Sukarno, April 18, 1955 -Which of the following best characterizes the countries that attended the Bandung Conference?
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Which of the following was one of the principal causes of World War II?
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Questions refer to the image below. "It's the same thing without mechanical problems" / Herblock img -What was the primary motivation of the United States to develop the Marshall Plan?
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