How does Johansson argue against the Future Well-Being Argument? How could an Epicurean try to respond to his criticism? Is Johansson's criticism convincing? Why/why not?
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Q1: According to the Timing Argument
A) A person's
Q2: According to subsequentism
A) A person's death is
Q3: According to atemporalism
A) A person's death does
Q4: According to the Future Well-Being Argument
A) Although
Q5: Johansson accepts
A) The Timing Argument but not
Q6: What is Epicureanism? What is the Timing
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