Rorty adopts a nonrealist, nonrepresentationalist conception of truth as that which meets the current standards of rationality of a particular group of speakers.

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Rorty's perspective on truth is indeed nonrealist and nonrepresentationalist, and instead emphasizes the social and linguistic conventions of a particular community or group of speakers. He argues that the criteria for what counts as true or rational are not fixed or objective, but rather are shaped by ongoing social and historical processes.

Rorty Adopts a Nonrealist, Nonrepresentationalist Conception of Truth as That