Intercultural Communication

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Quiz 5 :

Intercultural Messages: Verbal and Nonverbal Interaction

Quiz 5 :

Intercultural Messages: Verbal and Nonverbal Interaction

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is the relationship between power distance and kinesic behavior? How is high-power distance displayed? How is low-power distance displayed?
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Relationship between power distance and kinesic behavior:
Nonverbal communication cannot be understood by everyone as it varies in aspects like culture, power distance, gender, immediacy, uncertainty, and context of cultures. Non verbal communication is more problematic as it is subtle, multidimensional, non linguistic and spontaneous process.
Kinesic behavior varies with each culture and it includes some aspects of body movements, facial expressions, conversational regulations, and gestures. Individuals are aware of their own nonverbal behavior which comes out unprompted. A gesture varies with meaning, intensity, and extensiveness that abounds intercultural literature of gestures that signal warmth in culture.
Power distance is a dimension of intercultural communication in degree of power, wealth, and, prestige unequally distributed in culture. Kinesic is communication of movements but power distance restricts such communication between cultures, level, and standard of people. Hence, both these concepts are interlinked.
Display of high and low power distance:
Cultures possess high power and influence concentrated in hands of equal distribution throughout population. Major cultural divisions are democratic, authority centered, and authoritarian. Social systems possess high discrepancies to produce unique kinesic behavior. Cultures with high level of power distance encourage emotional and non-verbal displays revealing status variations. Here, it is understood that high power distance in cultures expect people to show positive emotions to high status only and negative to low status and others. Hence, bodily tension creates power discrepant relationship.

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roles do land rights, religion, and cultural conflict play in defining the communicative dynamics of Israeli- Jews and Palestinian-Arabs?
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Intercultural communication:
Intercultural communication is a type of communication that shares information between two different cultures. It requires a systematic knowledge about two key elements such as culture and communication.
Roles of "land rights, religion, and cultural conflict":
There is a severe conflict between "Israeli-Jews and Palestinian-Arabs". The foundation of the conflict can be drawn with the political appearance. Political leaders from "Israeli-Jews and Palestinian-Arabs" persist to attempt and return to peace built and making. Issue of land is the conflict that centers who has the land, religious rights, and recognizes cultural conflict.

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you agree with Andersen that two of the most fundamental nonverbal differences in intercultural communication involve space and time? From your experiences, what two nonverbal areas have you found most troublesome when interacting with people from different cultures?
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Space and time are important flaws of nonverbal communication:
The fundamental code of non verbal behavior is space and distance. It is documented that culture differs with use of substantial personal space regarding their territory and proxemic behavior.
Example:
Mediterranean and Latin cultures are close but North European and North East Asian cultures are far away.
Also the most researched non verbal code in intercultural literature is communication through time. Time brings in dramatic and chronemic difference in existence of misunderstanding of intercultural aspects. In United States, time is viewed as commodity wasted, saved, spent, and wisely used on course of radical cultural concepts in less developed countries.

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Musayra , which means "to accommodate" or "to go along with," plays a major role in the speech codes of Palestinian-Arabs. What are the four communicative features of musayra ?
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you believe that intercultural communication problems are more serious when they involve nonverbal communication or verbal communication?
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does physical appearance affect first impressions during interaction? How are expectations of physical appearance related to the informal-formal dimension of culture?
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conditions must be met between two groups in conflict before the contact hypothesis will help reduce prejudice and negative intergroup attitudes?
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does Andersen mean when he writes that "the primary level of culture is communicated implicitly, without awareness, by primarily nonverbal means"?
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is kinesic behavior? How does it vary from one culture to another? What types of communication problems can be caused by cultural differences in kinesic behavior?
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does the concept of "dialogue," as discussed by Martin Buber, Carl Rogers, and Mikhail Bakhtin, provide guiding principles for transformative dialogue?
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do Ellis and Maoz mean when they refer to "transformative communication"?
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do cultural differences in speech codes affect communication between Israeli-Jews and Palestinian-Arabs? Provide some examples of differences in speech codes for each of these groups.
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term haptics refers to patterns of tactile communication. How does tactile communication differ among cultures? Can you think of examples of how tactile communication differs among members of co-cultures? What type of communication problems might arise when people with different touching orientations interact?
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does immediacy affect interpersonal interaction? What differences in behaviors would you expect from high- and low-contact cultures? In what way would violations of immediacy expectations affect intercultural communication?
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have been the major circumstances that have led to the development of the unique speech codes among Israeli-Jews and Palestinian-Arabs?
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your personal experiences, can you think of different ways people in various cultures greet, show emotion, and beckon?
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is the degree of individualism within cultures manifest in nonverbal behavior?
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does transformative communication help improve the communication between groups in conflict?
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do the speech codes of Israeli-Jews differ from those of the Palestinian-Arabs?
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do Ellis and Maoz mean when they assert that the meaning and significance of messages fundamentally depend on speech codes?
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