In trying to distinguish genuine memories from apparent memories, we must discover if the person having the memories is the same person as the one who had the experience. To do that, we have to presuppose the existence of a persistent self-identical person. But we cannot use the concept of memory to explain self-identity and then use the concept of self-identity to explain memory because then Memory Theory would be circular. Is there any way to use memory as a criterion of personal identity without getting into the circularity trap?

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The Answer of In trying to distinguish genuine memories from apparent memories, we must discover if the person having the memories is the same person as the one who had the experience. To do that, we have to presuppose the existence of a persistent self-identical person. But we cannot use the concept of memory to explain self-identity and then use the concept of self-identity to explain memory because then Memory Theory would be circular. Is there any way to use memory as a criterion of personal identity without getting into the circularity trap?

In Trying to Distinguish Genuine Memories from Apparent Memories, We